सर्व तत्त्वविधानज्ञः सर्वतत्त्वार्थदर्शनः । स एव भगवान्देवः प्रधानपुरुषेश्वरः
sarva tattvavidhānajñaḥ sarvatattvārthadarśanaḥ | sa eva bhagavāndevaḥ pradhānapuruṣeśvaraḥ
ただ御一人が、あらゆるタットヴァの配列を知り、各タットヴァの真義を見通す。まさにその御方こそバガヴァーン、神なる主—プラダーナとプルシャを統べる自在天である。
Suta Goswami (narrating Shaiva Siddhanta-style supremacy of Pati/Shiva to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Īśāna
Significance: Positions Śiva as the sovereign over pradhāna and puruṣa; temple worship is thus oriented to the Lord who both reveals and conceals tattva-meanings, granting right vision to the pilgrim.
Role: teaching
The verse establishes Shiva as Pati—the supreme Lord who fully knows and reveals all tattvas (levels of reality). In Shaiva Siddhanta terms, liberation arises when the soul (paśu) receives Shiva’s grace and true knowledge, seeing the meaning of tattvas and transcending bondage (pāśa).
Calling Shiva the Lord of Pradhana and Purusha supports Linga worship as worship of the supreme Ishvara who governs both nature and consciousness. The Linga is a Saguna support for devotion and meditation, leading the devotee toward realization of Shiva’s transcendent (Nirguna) supremacy.
A practical takeaway is tattva-vicara (contemplation on the nature of reality) combined with japa of the Panchakshara—“Om Namaḥ Śivāya”—as a meditative means to recognize Shiva as the inner Lord beyond Prakriti and the individual self.