Shloka 66

सर्व तत्त्वविधानज्ञः सर्वतत्त्वार्थदर्शनः । स एव भगवान्देवः प्रधानपुरुषेश्वरः

sarva tattvavidhānajñaḥ sarvatattvārthadarśanaḥ | sa eva bhagavāndevaḥ pradhānapuruṣeśvaraḥ

ただ御一人が、あらゆるタットヴァの配列を知り、各タットヴァの真義を見通す。まさにその御方こそバガヴァーン、神なる主—プラダーナとプルシャを統べる自在天である。

सर्वall
सर्व:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st/Nominative), एकवचन (Singular); विशेषण (adjectival)
तत्त्व-विधान-ज्ञःknower of the arrangement/ordinance of all principles
तत्त्व-विधान-ज्ञः:
Karta (कर्ता)
TypeAdjective
Roottattva (प्रातिपदिक) + vidhāna (प्रातिपदिक) + jña (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (genitive determinative): तत्त्वानां विधानं येन ज्ञातम्/यः जानाति
सर्व-तत्त्व-अर्थ-दर्शनःone who perceives the meaning of all principles
सर्व-तत्त्व-अर्थ-दर्शनः:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक) + tattva (प्रातिपदिक) + artha (प्रातिपदिक) + darśana (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः: सर्वेषां तत्त्वानाम् अर्थस्य दर्शनं यस्य
सःhe
सः:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचन; सर्वनाम (pronoun)
एवindeed/alone
एव:
Sambandha/Emphasis (सम्बन्ध/अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formनिपात (particle), अव्यय; अवधारणार्थक (emphatic)
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचन; गुणवाचक-नाम (honorific noun)
देवःgod
देवः:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचन
प्रधान-पुरुष-ईश्वरःLord of Pradhāna and Puruṣa
प्रधान-पुरुष-ईश्वरः:
Karta (कर्ता)
TypeNoun
Rootpradhāna (प्रातिपदिक) + puruṣa (प्रातिपदिक) + īśvara (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः: प्रधानस्य पुरुषस्य च ईश्वरः (lord of Pradhāna and Puruṣa)

Suta Goswami (narrating Shaiva Siddhanta-style supremacy of Pati/Shiva to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Īśāna

Significance: Positions Śiva as the sovereign over pradhāna and puruṣa; temple worship is thus oriented to the Lord who both reveals and conceals tattva-meanings, granting right vision to the pilgrim.

Role: teaching

S
Shiva

FAQs

The verse establishes Shiva as Pati—the supreme Lord who fully knows and reveals all tattvas (levels of reality). In Shaiva Siddhanta terms, liberation arises when the soul (paśu) receives Shiva’s grace and true knowledge, seeing the meaning of tattvas and transcending bondage (pāśa).

Calling Shiva the Lord of Pradhana and Purusha supports Linga worship as worship of the supreme Ishvara who governs both nature and consciousness. The Linga is a Saguna support for devotion and meditation, leading the devotee toward realization of Shiva’s transcendent (Nirguna) supremacy.

A practical takeaway is tattva-vicara (contemplation on the nature of reality) combined with japa of the Panchakshara—“Om Namaḥ Śivāya”—as a meditative means to recognize Shiva as the inner Lord beyond Prakriti and the individual self.