Shloka 6
Svagati-varṇana
Description of the Supreme State / One’s True Attainment
सनत्कुमार उवाच । वासुदेवाय यत्प्रोक्तमुपमन्युमहर्षिणा । तदुच्यते मया व्यास चरितं हि महेशितुः
sanatkumāra uvāca | vāsudevāya yatproktamupamanyumaharṣiṇā | taducyate mayā vyāsa caritaṃ hi maheśituḥ
サナトクマーラは言った。「おおヴィヤーサよ、今より私は、かつて大聖仙ウパマニュがヴァースデーヴァに説いた、マヘーシャ（マヘーシュヴァラ）の聖なる御物語を語ろう。」
Sanatkumara
Tattva Level: pati
Shiva Form: Mahadeva
Sthala Purana: Establishes a three-step lineage: Upamanyu → Vāsudeva (Kṛṣṇa) → Sanatkumāra → Vyāsa; emphasizes authenticity of Maheśa-carita.
Significance: Positions Kṛṣṇa as a recipient of Śaiva upadeśa, encouraging Hari–Hara harmony and validating Śiva-upāsanā for all varṇas/āśramas.
Role: teaching
FAQs
It establishes an authentic lineage of transmission—Upamanyu to Vāsudeva, and now Sanatkumāra to Vyāsa—affirming that Shiva’s carita is received through guru-paramparā and contemplated for liberation under Pati (Shiva), central to Shaiva Siddhanta.
By introducing Maheśa’s sacred narrative, it prepares the devotee to approach Saguna Shiva—often worshiped as the Linga—through hearing (śravaṇa) and remembrance (smaraṇa), which are foundational to Purāṇic Shaiva devotion.
The implied practice is attentive śravaṇa of Shiva-kathā with devotion, followed by japa of Shiva’s names (especially the Panchākṣarī, Om Namaḥ Śivāya) as a meditative assimilation of the teaching.