Shloka 33

सव्यदेशे तु देवस्य ब्रह्मा लोकपितामहः । विमानं दिव्यमास्थाय हंसयुक्तं मनोनुगम्

savyadeśe tu devasya brahmā lokapitāmahaḥ | vimānaṃ divyamāsthāya haṃsayuktaṃ manonugam

主の左には、世界の祖父たるブラフマーが、白鳥に牽かれ思念のごとく疾く進む神妙なるヴィマーナに乗り、座を占めていた。

सव्यदेशेin the left side/region
सव्यदेशे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसव्यदेश (प्रातिपदिक) = सव्य + देश
Formपुंलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/विशेषार्थक-निपात (particle: 'but/indeed')
देवस्यof the god
देवस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th), एकवचन; सम्बन्ध
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन
लोकपितामहःthe grandsire of the worlds
लोकपितामहः:
Karta (कर्ता)
TypeNoun
Rootलोकपितामह (प्रातिपदिक) = लोक + पितामह
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; उपपद-तत्पुरुष (genitive sense: 'of the worlds')
विमानम्a chariot/vehicle
विमानम्:
Karma (कर्म)
TypeNoun
Rootविमान (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन
दिव्यम्divine
दिव्यम्:
Karma (कर्म)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; विशेषण
आस्थायhaving mounted
आस्थाय:
Kriyā (क्रिया/पूर्वक्रिया)
TypeVerb
Rootआ-स्था (धातु)
Formक्त्वान्त (absolutive/gerund, -त्वा); पूर्वकालिक क्रिया (having mounted/taken)
हंसयुक्तम्yoked with swans
हंसयुक्तम्:
Karma (कर्म)
TypeAdjective
Rootहंसयुक्त (प्रातिपदिक) = हंस + युक्त (कृदन्त)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; विशेषण; समास: हंसैः युक्तम् (तृतीया-तत्पुरुष)
मनोनुगम्following the mind; swift as thought
मनोनुगम्:
Karma (कर्म)
TypeAdjective
Rootमनोनुग (प्रातिपदिक) = मनस् + अनुग
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; विशेषण; समास: मनसा अनुगम् (तृतीया-तत्पुरुष)

Suta Goswami

Tattva Level: pati

Shiva Form: Rudra

B
Brahma
S
Shiva

FAQs

It depicts the cosmic order around Shiva as Pati (the Supreme Lord): even Brahmā, the creator and world-grandsire, takes an assigned place near Him, indicating Shiva’s transcendence over all functions of creation.

The verse supports Saguna devotion by portraying Shiva as the personal Lord who is approached and honored by the highest deities; such narrative reinforces reverence for Shiva’s manifest presence, which Linga-worship ritually embodies.

A practical takeaway is upāsanā through mindful reverence—mentally placing oneself in Shiva’s presence and offering salutations (with japa of the Panchākṣarī, “Om Namaḥ Śivāya”) as the devas do in the Purana’s sacred assemblies.