दिव्यरथारोहणम् — Śiva’s Ascent on the Divine Chariot
Pre-battle Portents
केशो विगतवासश्च महाकेशो महाज्वरः । सोमवल्लीसवर्णश्च सोमदस्सनकस्तथा
keśo vigatavāsaśca mahākeśo mahājvaraḥ | somavallīsavarṇaśca somadassanakastathā
彼はケーシャ(Keśa)—聖なる髪房を戴き光り輝く者。彼はヴィガタヴァーサ(Vigatavāsa)—世の覆いと執着を離れた者。彼はマハーケーシャ(Mahākeśa)—広大にして力強き結髪の主、またマハージュヴァラ(Mahājvara)—輪廻(サンサーラ)の灼熱を燃え立たせ、しかも鎮め去る「大いなる熱」。彼はソーマ蔓の色を帯び、ソーマダ(Soma-da)—ソーマを授ける者、甘露のごとき恩寵の与え主。さらに彼はサナカ(Sanaka)—常に若き仙者のごとき主でもある。
Suta Goswami (narrating the Shiva Purana’s account to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
Mantra: केशो विगतवासश्च महाकेशो महाज्वरः । सोमवल्लीसवर्णश्च सोमदस्सनकस्तथा
Type: stotra
Role: liberating
The verse presents Shiva’s names as contemplative gateways: His ascetic transcendence (Vigatavāsa), His cosmic power (Mahākeśa), and His capacity to both manifest and dissolve suffering (Mahājvara), culminating in grace as nectar (Somada).
These epithets support Saguna-upāsanā: devotees worship the Linga while meditating on Shiva’s attributes—ascetic sovereignty, cosmic heat, and compassion—so the mind becomes steady and receptive to His anugraha (liberating grace).
A practical takeaway is nāma-japa: chant these Shiva-nāmas (or the Pañcākṣarī, “Om Namaḥ Śivāya”) while visualizing Shiva with matted locks and cool Soma-like radiance, praying for the burning of afflictions (jvara) to be pacified by His grace.