देवस्तुतिवर्णनम् (Deva-stuti-varṇana) — “Description of the Gods’ Hymn/Praise”
पापा वयमिहेत्यन्ये ह्यभाग्याश्चेति चापरे । ते भाग्यवंतो दैत्येन्द्रा इति चान्येऽब्रुवन् सुराः
pāpā vayamihetyanye hyabhāgyāśceti cāpare | te bhāgyavaṃto daityendrā iti cānye'bruvan surāḥ
ある神々は「我らはここにて罪ある者」と言い、またある者は「まことに我らは不運だ」と言った。さらに他の神々は「ダイティヤの主らこそ真に幸いなる者」と宣した。
Suta Goswami (narrating the devas’ lament in the battle context)
Tattva Level: pashu
Shiva Form: Mahadeva
It shows how even devas, when shaken by adversity, introspect on karma—calling themselves “sinful” or “unfortunate.” From a Shaiva Siddhanta lens, worldly ‘fortune’ is unstable; true auspiciousness is Shiva’s grace (anugraha) that turns the mind toward surrender and right action.
The devas’ despair highlights dependence on higher refuge beyond power or status. In the Shiva Purana’s Shaiva framing, such moments point the seeker toward taking shelter in Saguna Shiva—worship of the Linga as the accessible form through which protection, purification, and inner steadiness are gained.
A practical takeaway is repentance and re-centering through japa of the Panchakshara (“Om Namah Shivaya”) with a vow of dharmic conduct; pairing it with Tripundra (bhasma) remembrance of impermanence and Rudraksha japa for steadiness is consistent with Shiva Purana practice.