Shiva Purana — Rudra Samhita, Shloka 54
गजासुरतपः–देवलोकक्षोभः
Gajāsura’s Austerities and the Disturbance of the Worlds
त्वमेको जगतां वंद्यो विश्वस्योपरि संस्थितः । कालेन सर्वैर्मर्तव्यं श्रेयसे मृत्युरीदृशः
tvameko jagatāṃ vaṃdyo viśvasyopari saṃsthitaḥ | kālena sarvairmartavyaṃ śreyase mṛtyurīdṛśaḥ
あなたただお一人が、あらゆる世界に礼拝されるべき御方であり、全宇宙の上に安住しておられる。時が来れば、すべての者は死すべきもの；しかもその死が正しい時節に訪れるなら、それは最高の善へ至る縁となる。
Sūta Gosvāmi (narrating the Yuddhakhaṇḍa dialogue to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: General theological praise: Śiva as transcendent overlord ‘above the universe’; death-in-time is reframed as auspicious when aligned with dharma and Śiva’s ordinance.
Significance: Cultivates vairāgya and śaraṇāgati; seeing kāla-mṛtyu as śreyas supports Siddhānta’s path of purification leading to grace.
Cosmic Event: kāla as universal law (mortality of all beings)
FAQs
The verse affirms Shiva as the supreme, transcendent Lord (Pati) beyond the cosmos, and reframes death as an inevitable passage that can become spiritually auspicious when met with right understanding, detachment, and devotion—supporting liberation-oriented Shaiva practice.
By declaring Shiva alone as worthy of universal reverence and above the universe, it supports Linga-worship as the accessible Saguna focus through which devotees contemplate the transcendent (beyond time), transforming fear of death into surrender to Shiva.
Practice steady remembrance of Shiva through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and meditation on impermanence; as supportive Shaiva observances, wear Rudrākṣa and apply Tripuṇḍra (bhasma) to cultivate detachment and Shiva-centered awareness.