Shiva Purana — Rudra Samhita, Shloka 50
शुक्रस्य जठरस्थत्वं तथा मृत्युशमनी-विद्या (Śukra in Śiva’s belly and the death-subduing vidyā)
दंभोलि शूलासिपरश्वधानामुद्दंडचक्रोपलकंपनानाम् । नंदीश्वरस्योपरि दानवेन्द्रा वर्षं ववर्षुर्जलदा इवोग्रम्
daṃbholi śūlāsiparaśvadhānāmuddaṃḍacakropalakaṃpanānām | naṃdīśvarasyopari dānavendrā varṣaṃ vavarṣurjaladā ivogram
猛き嵐雲が激しい雨を降らすがごとく、ダーナヴァの王たちはナンディーシュヴァラの上に、金剛杵・三叉戟・剣・斧・重き棍棒・輪（チャクラ）・投石という恐るべき武器の雨を浴びせ、戦場を震わせた。
Sūta Gosvāmin
Tattva Level: pati
Shiva Form: Bhairava
FAQs
It portrays how forces opposed to dharma unleash overwhelming violence, yet the narrative centers on the unshakable stature of Shiva’s foremost attendant (Nandīśvara), implying that devotion to Pati (Shiva) remains inwardly firm even when the outer world “rains” obstacles.
Nandīśvara represents the ideal servant of Saguna Shiva—personal, accessible Lordship—showing that those aligned with Shiva’s presence and service are tested by adversity; Linga/Saguna worship is thus framed as a living relationship of loyalty, courage, and surrender.
As a practical takeaway, maintain japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) during turmoil and cultivate Nandi-like steadiness; if following Shaiva observance, support japa with Tripuṇḍra (bhasma) and a calm, unwavering posture.