Shiva Purana — Rudra Samhita, Shloka 23
गिलासुर-आक्रमणम् तथा शिवसैन्य-समाह्वानम् — The Assault of Gila and Śiva’s Mobilization
महारुद्रस्सद्यः स खलु दितिजेनातिगिलितस्ततश्चासौ नन्दी निशितशरशूलासिसहितः । प्रधानो योधानां मुनिवरशतानामपि महान्निवासो विद्यानां शमदममहाधैर्यसहितः
mahārudrassadyaḥ sa khalu ditijenātigilitastataścāsau nandī niśitaśaraśūlāsisahitaḥ | pradhāno yodhānāṃ munivaraśatānāmapi mahānnivāso vidyānāṃ śamadamamahādhairyasahitaḥ
そのときマハールドラは、まことにダーナヴァによって即座に呑み込まれた。そこでナンディーは、鋭き矢とトリシューラ（三叉戟）と剣を携えて進み出た――戦士の中の第一、百人の最勝の牟尼の中にあってもなお偉大、聖なる諸智の住処、寂静と自制と大いなる不屈の勇気を具えた者である。
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: Not a Jyotirliṅga passage; it depicts Mahārudra’s peril (swallowed by a Dānava) and Nandī’s immediate martial response, underscoring Śiva’s gaṇa-śakti protecting dharma.
Cosmic Event: Crisis-point in battle: the Rudra-form is engulfed, prompting immediate protective retaliation—symbolic of dharma threatened then defended.
FAQs
The verse presents Nandī as the ideal Shaiva servant-warrior: strength guided by śama (inner peace) and dama (self-control). In Shaiva Siddhanta terms, true power serves Pati (Shiva) and is purified by discipline and steadfast devotion, not mere aggression.
Nandī is inseparable from Saguna Shiva’s worship: he stands as Shiva’s foremost attendant and guardian of the sanctum. Remembering Nandī’s virtues—knowledge, restraint, and courage—supports proper approach to Linga worship with humility, discipline, and devotion.
The practical takeaway is to cultivate śama-dama before worship: steady the mind, restrain the senses, then offer japa of the Panchakshara (Om Namaḥ Śivāya). This aligns devotion with inner purity, mirroring Nandī’s disciplined valor.