त्रिपुरदीक्षाविधानम् — Tripura Dīkṣā: Prescriptive Procedure
Chapter on the Ordinance of Initiation
चत्वारो मुंडिनस्तेऽथ धर्मं पाषंडमाश्रिताः । हस्ते पात्रं दधानाश्च तुंडवस्त्रस्य धारकाः
catvāro muṃḍinaste'tha dharmaṃ pāṣaṃḍamāśritāḥ | haste pātraṃ dadhānāśca tuṃḍavastrasya dhārakāḥ
その後、「ダルマ」を装う異端の姿に身を寄せた、頭を剃った四人の男がいた。彼らは手に鉢を持ち、口を覆う布を着けていた。
Sūta Gosvāmī
Tattva Level: pasha
It warns that outward religious marks—shaved head, begging bowl, or mouth-cloth—do not by themselves constitute true dharma; Shaiva teaching emphasizes inner purity, devotion, and right orientation toward Śiva (Pati) rather than mere external display.
By contrasting superficial “religion” with authentic practice, it implicitly points toward sincere Saguna worship of Śiva—such as reverent Linga-upāsanā—performed with faith and humility, not as a social disguise.
The takeaway is to prioritize genuine Shaiva sādhana—japa of the Pañcākṣarī (Om Namaḥ Śivāya), Tripuṇḍra/bhasma with right intent, and disciplined conduct—over merely adopting external ascetic symbols.