Shiva Purana — Rudra Samhita, Shloka 28
शिवदूतेन युद्धनिश्चयः तथा देवदानवयुद्धारम्भः (Śiva’s Envoy and the Commencement of the Deva–Dānava War)
मृधे भटाः प्रधावंतः कबंधान् स्वशिरोक्षिभिः । पश्यंतस्तत्र चोत्पेतुरुद्यतायुधसद्भुजैः
mṛdhe bhaṭāḥ pradhāvaṃtaḥ kabaṃdhān svaśirokṣibhiḥ | paśyaṃtastatra cotpeturudyatāyudhasadbhujaiḥ
激戦の最中、戦士たちは走り回り、切り離された自らの頭と目を持つ胴体（カバンダ）を目にした。それらの体は、逞しい腕で武器を高く掲げたまま、再び戦場に躍り出た。
Sūta Gosvāmin
Tattva Level: pasha
Shiva Form: Mahākāla
Cosmic Event: battlefield-uncanny (preta-like animation of bodies)
FAQs
The verse uses stark battlefield imagery—headless trunks still surging with weapons—to teach impermanence of the body and the urgency of vairāgya (detachment). In a Shaiva Siddhanta lens, it highlights that embodied power is transient, while refuge in Pati (Lord Shiva) alone grants true stability and liberation.
Such scenes intensify the contrast between perishable forms and the imperishable Lord. Linga-worship centers the devotee on Shiva as the abiding reality beyond birth and death; remembering Saguna Shiva amid fear and upheaval turns the mind from chaos to surrender, devotion, and dharmic clarity.
A practical takeaway is japa of the Pañcākṣarī—"Om Namaḥ Śivāya"—to cultivate steadiness amid shock and change, along with Tripuṇḍra (bhasma) remembrance of mortality and Rudrākṣa-supported japa for inner protection and focus.