शङ्खचूडकस्य राज्याभिषेकः तथा शक्रपुरीं प्रति प्रस्थानम् | Śaṅkhacūḍa’s Coronation and March toward Indra’s City
त्रिलोकस्य परेषां च सकलानामधीश्वरः । स बभूव महावीरश्शंखचूडो महाबली
trilokasya pareṣāṃ ca sakalānāmadhīśvaraḥ | sa babhūva mahāvīraśśaṃkhacūḍo mahābalī
シャṅカチューダは、無量の力を具えた大勇士・大戦士となり—三界のあらゆる存在、さらにはその彼方にある者にまで主権を及ぼす者となった。
Sūta Gosvāmī
Tattva Level: pasha
It highlights how extraordinary worldly power—even “lordship over the three worlds”—remains within saṃsāra; in Shaiva Siddhanta, only Shiva (Pati) truly transcends all realms, and pride in strength becomes a cause of bondage (pāśa).
By contrasting a powerful asura’s temporary sovereignty with Shiva’s supreme, enduring lordship, the verse implicitly directs the devotee toward Saguna Shiva worship (Linga as the steadfast support) rather than reliance on unstable worldly dominion.
A practical takeaway is japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—to cultivate humility and surrender, recognizing Shiva as the true Adhīśvara beyond triloka.