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Shiva Purana — Rudra Samhita, Shloka 47

जलंधरयुद्धे मायाप्रयोगः — Jalandhara’s Māyā in the Battle with Śiva

प्रदहद्रोदसी वेगात्तदासाद्य जलंधरम् । जहार तच्छिरो वेगान्महदायतलोचनम्

pradahadrodasī vegāttadāsādya jalaṃdharam | jahāra tacchiro vegānmahadāyatalocanam

燃えさかる勢いで、まるで二界を焼き尽くすかのごとく突進し、ジャランダラに到達すると、そのままの勢いで、あの大きく広い眼をもつ者の首を瞬く間に奪い去った。

प्रदहत्burning
प्रदहत्:
Karta (कर्ता)
TypeVerb
Rootप्र- दह् (धातु)
Formशतृ-प्रत्ययान्त कृदन्त (Present active participle), प्रथमा-विभक्ति, एकवचन; पुंलिङ्ग (कर्तरि)
रोदसीthe two worlds (heaven and earth)
रोदसी:
Karma (कर्म)
TypeNoun
Rootरोदसी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), द्विवचन (Dual)
वेगात्from/with force
वेगात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootवेग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन (Singular)
तदाthen
तदा:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
आसाद्यhaving reached/attacked
आसाद्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootआ- सद् (धातु)
Formल्यप्-प्रत्ययान्त अव्यय (Gerund), पूर्वक्रिया
जलंधरम्Jalandhara
जलंधरम्:
Karma (कर्म)
TypeNoun
Rootजलंधर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन (Singular)
जहारtook away / severed
जहार:
Kriyā (क्रिया)
TypeVerb
Rootहृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular); परस्मैपद
तत्-शिरःthat head (his head)
तत्-शिरः:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + शिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन (Singular); समासः—कर्मधारय (तच्छिरः = तत् शिरः)
वेगात्by force
वेगात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootवेग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन (Singular)
महत्-आयत-लोचनम्having large, long eyes
महत्-आयत-लोचनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक) + आयत (कृदन्त-प्रातिपदिक) + लोचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन (Singular); समासः—तत्पुरुष (आयतलोचन = आयते लोचने यस्य/यत्), उपपद-समासभाव

Suta Goswami

Tattva Level: pati

Shiva Form: Vīrabhadra

J
Jalandhara

FAQs

The beheading of Jalandhara symbolizes the decisive destruction of adharma and the severing of ahaṅkāra (ego) when it stands opposed to Pati (Shiva’s sovereign order). In Shaiva Siddhanta terms, the Lord’s grace removes the pasha-like bondage that manifests as pride and tyranny.

The verse highlights Saguna Shiva’s active, protective power in history—Shiva as the accessible Lord who intervenes to restore cosmic balance. Linga worship trains devotion toward that same supreme reality: the formless Absolute honored through a tangible, merciful form that safeguards devotees and dharma.

A practical takeaway is steady japa of the Panchakshara mantra “Om Namaḥ Śivāya,” paired with Tripuṇḍra (bhasma) remembrance—meditating that Shiva’s grace ‘cuts off’ inner arrogance and harmful impulses as cleanly as the verse depicts the downfall of Jalandhara.