Shiva Purana — Rudra Samhita, Shloka 43
देवस्तुतिः (Devastuti) — Hymn/Praise of the Devas
प्रणवो बीजमंत्राणां दारुणानां विषं भवान् । व्योमव्यप्तिमतां त्वं वै परमात्मासि चात्मनाम्
praṇavo bījamaṃtrāṇāṃ dāruṇānāṃ viṣaṃ bhavān | vyomavyaptimatāṃ tvaṃ vai paramātmāsi cātmanām
あなたはプラナヴァ（オーム）、あらゆるビージャ・マントラの種子。猛々しく恐るべきものの中では、あなたは至上の「毒」—悪を制し呑み尽くす圧倒的な力。虚空のごとく遍満する者にとって、あなたはパラマートマンであり、また一切の個我に宿る内なるアートマンでもある。
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Sthala Purana: Not tied to a jyotirliṅga; the verse identifies Śiva with Praṇava (Oṃ) as the seed of bīja-mantras and with the paradoxical ‘poison’ among the terrible—evoking Śiva’s capacity to contain/subdue toxicity (adharma, fear, evil) and to be the Paramātman within all.
Significance: Meditation on Śiva as Praṇava and Paramātman supports inner pilgrimage (antar-yātrā), shifting identity from paśu (limited self) toward recognition of Pati through grace.
Mantra: ॐ (praṇava)
Type: gayatri
Role: teaching
FAQs
The verse praises Shiva as Oṁ itself—the source-power behind all mantras—and as the Supreme Self who both transcends and indwells all beings, indicating that mantra and liberation ultimately culminate in Shiva-realization.
In Saguna worship, Shiva is approached through form—especially the Linga—yet this verse grounds that devotion in the formless Pranava and the truth that the Linga points to: Shiva as the all-pervading Paramatma and inner ruler (antaryāmin).
Mantra-japa beginning with Oṁ—especially Oṁ Namaḥ Śivāya—paired with inner contemplation of Shiva as the Self within all, is the key practice implied; it supports bhakti, purification, and steady meditation toward moksha.