Shiva Purana — Rudra Samhita, Shloka 58
राहोः शिरच्छेदन-कारणकथनम् / The Account of Rāhu’s Beheading
Cause and Background
ज्ञात्वा दैत्यहृतं द्रोणं धिषणो भयविह्वलः । आगत्य देवान्प्रोवाच जीवो व्याकुलमानसः
jñātvā daityahṛtaṃ droṇaṃ dhiṣaṇo bhayavihvalaḥ | āgatya devānprovāca jīvo vyākulamānasaḥ
器（ドローナ）がダイティヤらに奪われたと知るや、恐れに打ち震えたディーシャナは神々のもとへ来て、心大いに乱れつつ彼らに告げた。
Suta Goswami (narrating the events to the sages of Naimisharanya)
Tattva Level: pashu
FAQs
It highlights a Shaiva ethical insight: when worldly supports are “taken away” and fear arises, the jīva’s agitation becomes evident—prompting one to seek higher refuge and right counsel, ultimately fulfilled in Shiva as the steadying Pati (Lord) beyond changing circumstances.
In the Yuddhakāṇḍa setting, the Devas repeatedly turn toward divine protection; for devotees, this is mirrored by approaching Saguna Shiva through Linga-worship—seeking stability, protection, and restoration of dharma when the mind is disturbed by crisis.
A practical takeaway is to calm fear through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and steadying the mind with Tripuṇḍra-bhasma remembrance of impermanence; this aligns the agitated jīva toward Shiva-centered composure.