कैलासगमनं कुबेरसख्यं च — Śiva’s Journey to Kailāsa and His Friendship with Kubera
न केवलं ममैवैतदंगुलीयं समर्पितम् । अन्येषां द्यूतकर्तॄणां भूरि तेनार्पितं वसु
na kevalaṃ mamaivaitadaṃgulīyaṃ samarpitam | anyeṣāṃ dyūtakartṝṇāṃ bhūri tenārpitaṃ vasu
「この指輪を差し出したのは、私ひとりではありません。彼によって、ほかの賭博者たちも多くの財を賭け、そして渡したのです。」
Sūta Gosvāmin (narrating the Rudrasaṃhitā account to the sages)
Tattva Level: pashu
It highlights how worldly craving multiplies through association—gambling and greed spread, increasing bondage (pāśa) and distracting the soul (paśu) from turning toward Shiva (Pati).
By contrasting material stake and loss with higher refuge, it implicitly points the devotee away from unstable wealth toward steadfast devotion—seeking support in Saguna Shiva worship (Linga, pūjā) as a stabilizing dhārmic path.
A practical takeaway is to replace compulsive pursuits with daily japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and simple Shiva-pūjā (water offering and bhasma/tripuṇḍra if initiated), cultivating vairāgya (detachment).