हंस-वराह-रूपग्रहण-कारणम्
The Reason for Assuming the Swan and Boar Forms
सनकाद्याः सुता मे हि मानसा ब्रह्मसंमिताः । महावैराग्यसंपन्ना अभवन्पंच सुव्रताः
sanakādyāḥ sutā me hi mānasā brahmasaṃmitāḥ | mahāvairāgyasaṃpannā abhavanpaṃca suvratāḥ
サナカらはまことに我が意より生まれし子らであり、清浄にして梵のごとく高貴であった。大いなる離欲を具え、その五人の善き誓戒者は尊き誓いに堅く住した。
Brahma
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It highlights that true spiritual authority is marked by inner purity and mahā-vairāgya (great dispassion). The mind-born sages exemplify the Shaiva ideal of turning away from binding desires (pāśa) to move toward liberation and steadfast dharma.
By praising dispassion and firm vows, the verse sets the inner qualification for fruitful Shiva-worship. In Shaiva practice, devotion to Saguna Shiva (including Linga worship) becomes most transformative when supported by vairagya and disciplined conduct rather than mere ritualism.
The takeaway is cultivation of vairagya and vrata (disciplined observance): steady japa of the Panchakshara (Om Namaḥ Śivāya) with restraint of senses, alongside simple daily Shiva-upasana done with a renunciate mindset.