पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
दिक्पालान्पूजयेत्तत्र स्थापयित्वा शिवालये । गृहे शिवस्सदा पूज्यो मूलमंत्राभियोगतः
dikpālānpūjayettatra sthāpayitvā śivālaye | gṛhe śivassadā pūjyo mūlamaṃtrābhiyogataḥ
そこでシヴァ寺院に方位の守護神(ディクパーラ)を安置したのち、彼らを供養し礼拝すべきである。自宅においてもまた、根本マントラ(ムーラ・マントラ)を正しく用いて、常にシヴァを礼拝すべきである。
Suta Goswami (narrating Shiva Purana teachings to the sages at Naimisharanya, within the Rudrasaṃhitā context)
Tattva Level: pati
Shiva Form: Mahādeva
Significance: Connects temple protocol (dikpāla installation) with home worship; underscores continuity of Śaiva order (sthiti) through mantra-centered daily pūjā.
Mantra: नमः शिवाय (mūla-mantra, implied)
Type: panchakshara
Offering: dhupa
It teaches that Śiva’s worship is both cosmic and personal: honoring the dikpālas sustains ritual order in the sacred space, while daily home worship with the root mantra anchors the devotee in steady bhakti leading toward Śiva’s grace (anugraha).
By placing worship within the Śivālaya and the home, the verse supports saguna upāsanā—worship of Śiva as approachable through the liṅga/arcā—where mantra and proper installation make the presence of Śiva ritually manifest and spiritually effective.
Perform regular Śiva-pūjā at home and in the temple, using the mūla-mantra—commonly understood in Śaiva practice as the Pañcākṣarī (“Om Namaḥ Śivāya”)—with correct application (japa during worship, offerings, and daily remembrance).