कामप्रभावः (कामा॑स्य प्रभाववर्णनम्) — The Power of Kāma and the (Ineffective) Attempt to Delude Śiva
पूर्ववत् स्वप्रभावं च चक्रे मनसिजस्तदा । बहूपायं स हि मधुर्विविधां बुद्धिमावहन्
pūrvavat svaprabhāvaṃ ca cakre manasijastadā | bahūpāyaṃ sa hi madhurvividhāṃ buddhimāvahan
その後、マナシジャ(カーマ)は以前のごとく、生得の威力を再び示した。マドゥは甘やかに多くの策をめぐらし、さまざまな説得の計略を生み出した。
Suta Goswami (narrating the Sati Khanda account to the sages)
Tattva Level: pasha
Shiva Form: Rudra
Sthala Purana: Not a shrine-origin; it describes Kāma’s reassertion of delusive potency (mohana-śakti) as an instrument of bondage.
The verse highlights kāma (desire) as a subtle force that repeatedly reasserts itself through pleasant, intelligent strategies—indicating why a seeker must cultivate vigilance, detachment, and Shiva-bhakti to remain steady on the path to liberation.
By showing how desire works through sweet persuasion, the text implicitly directs devotees toward stabilizing the mind in Saguna Shiva worship—such as Linga-pūjā—so that attention is anchored in Shiva rather than drawn outward by tempting mental movements.
A practical takeaway is japa of the Panchakshara mantra (Om Namah Shivaya) with disciplined sense-restraint; this steadies the mind against kāma’s recurring tactics and supports purity during vrata and worship (especially Mahashivratri observances).