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Shloka 48

व्योमवाणी-श्रवणं, गणानां शरणागमनं, सती-दाह-वृत्तान्तः — Hearing the Heavenly Voice; The Gaṇas Seek Refuge; Account of Satī’s Self-Immolation

तन्मखं भस्मसात्कृत्वा सयागपरिवारकम् । पुनरायाहि मत्स्थानं सत्वरं गणसत्तम

tanmakhaṃ bhasmasātkṛtvā sayāgaparivārakam | punarāyāhi matsthānaṃ satvaraṃ gaṇasattama

その供犠を、儀礼の一切の随伴とともに灰燼に帰したなら、ただちに我が住処へ戻れ、ガナの中の最勝者よ。

तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; demonstrative pronoun
मखम्sacrifice (yajña)
मखम्:
Karma (कर्म)
TypeNoun
Rootमख (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
भस्मसात्to ashes, into ashes
भस्मसात्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootभस्मसात् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
कृत्वाhaving reduced/made
कृत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having done/made’
स-याग-परिवारकम्together with its rites and retinue
स-याग-परिवारकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस (उपसर्ग/अव्यय) + याग (प्रातिपदिक) + परिवारक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; ‘with (its) ritual and attendants’ (सह-सम्बन्ध)
पुनःagain
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
आयाहिcome back
आयाहि:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु) + आ (उपसर्ग)
Formलोट् (imperative), मध्यमपुरुष, एकवचन; परस्मैपद
मत्-स्थानम्to my abode/place
मत्-स्थानम्:
Karma (कर्म)
TypeNoun
Rootमत् (अस्मद्-षष्ठीसमर्थ/प्रातिपदिक) + स्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; षष्ठी-तत्पुरुष (‘my place’)
सत्वरम्quickly
सत्वरम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसत्वर (प्रातिपदिक/अव्ययीभाववत्)
Formअव्यय; क्रियाविशेषण (adverb)
गण-सत्तमO best of the gaṇas
गण-सत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootगण (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative/सम्बोधन), एकवचन; ‘best among the gaṇas’

Lord Shiva

Tattva Level: pati

Shiva Form: Virabhadra

Role: destructive

S
Shiva
D
Daksha
G
Ganas
V
Virabhadra

FAQs

It shows Shiva’s correction of ego-driven ritualism: when sacrifice becomes pride and exclusion of the Lord (Pati), it collapses into ash, teaching that devotion and humility must govern all religious acts.

The verse emphasizes Saguna Shiva as the living Lord who accepts or rejects offerings based on inner sincerity; worship of the Liṅga is thus not mere external rite but a surrender of ego, aligning action with reverence for Shiva.

The imagery of making the yajña “bhasmasāt” points to the Shaiva use of bhasma (Tripuṇḍra) as a reminder of impermanence and ego-dissolution, supporting steady japa of “Om Namaḥ Śivāya” with detachment.