नभोवाणी-दक्ष-निन्दा तथा सती-माहात्म्य-प्रतिपादनम् / The Celestial Voice Rebukes Dakṣa and Proclaims Satī’s Greatness
शिव एव जगद्धाता सर्वविद्यापतिः प्रभुः । आदिविद्यावरस्वामी सर्वमंगलमंगलः
śiva eva jagaddhātā sarvavidyāpatiḥ prabhuḥ | ādividyāvarasvāmī sarvamaṃgalamaṃgalaḥ
シヴァ(Śiva)ただお一方こそが宇宙を支える御方、万学の主にして自在の प्रभुである。原初にして最上の智慧を統べる至高の主であり、あらゆる吉祥の中の吉祥そのものである。
Sūta Gosvāmin
Tattva Level: pati
Shiva Form: Īśāna
Sthala Purana: As ‘jagaddhātā’ and ‘sarvavidyāpati’, Śiva is presented as the sustaining Lord and fountainhead of vidyā; sthala traditions often connect this to Śiva granting healing/knowledge boons at liṅga-shrines.
Significance: Frames Śiva as the inner auspiciousness behind all auspicious acts—pilgrimage becomes a means to align one’s life with that maṅgala-tattva.
Type: stotra
Role: teaching
Offering: dhupa
It establishes Shiva as Pati—the supreme Lord who sustains the cosmos and grants true knowledge (vidyā) that leads the soul beyond bondage into auspicious liberation (śivamokṣa).
By praising Shiva as the source of all auspiciousness and the lord of knowledge, it supports Saguna upāsanā through the Śiva-liṅga—where devotees approach the transcendent (nirguṇa) Lord through a sacred, worshipful form (saguṇa) for grace and realization.
Perform japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya” while contemplating Shiva as jagaddhātā and sarvamaṅgalamaṅgala; accompany with Tripuṇḍra (bhasma) and Rudrākṣa as supportive Shaiva disciplines.