प्रयागे महत्समाजः — शिवदर्शनं दक्षागमनं च
The Great Assembly at Prayāga: Śiva’s Appearance and Dakṣa’s Arrival
स्तुतिभिः प्रणिपातैश्च दक्षस्सर्वैस्सुरर्षिभिः । पूजितो वरतेजस्वी करौ बध्वा विनम्रकैः
stutibhiḥ praṇipātaiśca dakṣassarvaissurarṣibhiḥ | pūjito varatejasvī karau badhvā vinamrakaiḥ
賛歌と礼拝の伏礼によって、すべての神々と聖仙たちはダクシャを讃え、敬った。授けられた恩寵の光に輝くダクシャは、合掌して頭を垂れる謙虚な者たちにより、恭しく供養された。
Suta Goswami
Tattva Level: pashu
Type: stotra
Offering: pushpa
It highlights the outward marks of dharmic reverence—stuti (praise), praṇipāta (prostration), and añjali (joined hands)—showing how social honour and ritual acclaim can gather around a powerful figure, even as Shaiva teaching warns that true purity depends on humility and right devotion to Pati (Shiva), not merely status or boons.
By emphasizing stuti and formal worship, it mirrors the external modes used in Saguna Shiva/Linga worship (praise, namaskara, ritual honour). In the Sati narrative, such outward ritual propriety becomes a contrast-point: devotion must be correctly oriented toward Shiva, otherwise ceremonial worship can remain incomplete despite grandeur.
The verse suggests devotional discipline through stotra-recitation and praṇāma with añjali (joined palms). As a Shaiva takeaway, one may pair such reverence with the Panchākṣarī mantra (Om Namaḥ Śivāya) and a humble inner attitude, so external worship aligns with inward surrender.