Shiva Purana — Rudra Samhita, Shloka 55
सती-शिवचरित्रप्रसङ्गः / The Account of Satī and Śiva’s Divine Conduct
Prelude to Detailed Narrative
नत्वा त्वां स गतो मूले वटस्य स्थित एव हि । प्रशंसन् महिमानं ते वैष्णवं परमं मुदा
natvā tvāṃ sa gato mūle vaṭasya sthita eva hi | praśaṃsan mahimānaṃ te vaiṣṇavaṃ paramaṃ mudā
あなたに礼拝してのち、彼はバニヤン樹の根元へ赴き、まことにそこに留まり、歓喜してあなたの至上の威光――ヴィシュヌにも比すべき大いなる栄光――を讃えた。
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: No Jyotirliṅga; the banyan (vaṭa) motif evokes the archetype of the teacher under the banyan—suggestive of Dakṣiṇāmūrti—while the act is Rāma’s reverential bowing.
Significance: Models humility and inter-sectarian reverence: bowing to Śiva and praising ‘vaiṣṇava’ (protective) greatness as a shared divine majesty.
Type: stotra
Role: teaching
Offering: pushpa
FAQs
The verse highlights the Shaiva discipline of vinaya (humility) and ekāgratā (one-pointed abiding): after offering reverence, the devotee stays rooted in a sacred spot and praises the Lord’s glory—an inner posture that purifies the pashu (bound soul) and turns it toward Pati (the Lord).
Though the verse does not name the Liṅga explicitly, it reflects Saguna-upāsanā: bowing (namaskāra), staying in a sanctified place, and glorifying the Lord’s manifest greatness. In Shaiva practice this becomes steady worship before the Liṅga through stotra, nāma-kīrtana, and attentive presence.
A simple practice is indicated: offer prostration, sit or stand steadily in a clean sacred place, and perform stuti/japa with joy—optionally with the Pañcākṣarī “Om Namaḥ Śivāya” as continuous remembrance.