Shiva Purana — Rudra Samhita, Shloka 23
घनागमवर्णनम् / Description of the Monsoon’s Onset
Satī’s Address to Śiva
ईश्वरः उवाच । यत्र प्रीत्यै मया कार्यो वासस्तव मनोहरे । मेघास्तत्र न गंतारः कदाचिदपि मत्प्रिये
īśvaraḥ uvāca | yatra prītyai mayā kāryo vāsastava manohare | meghāstatra na gaṃtāraḥ kadācidapi matpriye
イーシュヴァラは言われた。「おお、心を奪う麗しき者よ。わたしが愛をもって、わが歓喜のために汝の住まいを整えるその場所には、雲は決して赴かぬ。いかなる時にも、わが愛しき者よ。」
Lord Shiva (Ishvara)
Tattva Level: pati
Shiva Form: Mahādeva
Jyotirlinga: Kedāranātha
Sthala Purana: Himalayan abode motif: Śiva indicates a cloudless, exalted dwelling beyond ordinary weather—echoing Kedāra’s high, secluded Śaiva kṣetra where Śiva is approached through austerity and grace (not a direct jyotirliṅga origin episode in this verse, but strong Himalayan-kṣetra resonance).
Significance: Ascent to a ‘beyond-cloud’ realm symbolizes crossing māyā’s veiling; pilgrimage is framed as purification and eligibility for Śiva’s anugraha.
Shakti Form: Satī
Role: nurturing
FAQs
It portrays Saguna Śiva’s protective grace: where the Lord establishes the devotee’s abode out of love, disturbing forces cannot intrude—signifying divine guardianship and the peace that arises from Śiva’s favor.
The verse highlights personal, relational Saguna Śiva—He actively “arranges” a safe dwelling for the beloved. In Liṅga worship, this same nearness is invoked: the devotee seeks Śiva’s presence that sanctifies one’s inner space and removes obstacles.
Cultivate bhakti-based remembrance of Śiva as protector—daily japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with a simple offering (bilva, water) and a brief meditation on an undisturbed, cloudless inner sky (clear awareness under Śiva’s grace).