Shiva Purana — Rudra Samhita, Shloka 16
घनागमवर्णनम् / Description of the Monsoon’s Onset
Satī’s Address to Śiva
मेघानां पश्य मद्देहे दुर्नयं करकोत्करैः । ये छादयंत्यनुगते मयूरांश्चातकांस्तथा
meghānāṃ paśya maddehe durnayaṃ karakotkaraiḥ | ye chādayaṃtyanugate mayūrāṃścātakāṃstathā
見よ——この我が身の内にさえ、雲は逆らい、雹の群れを投げつける。雨の後を追う孔雀やチャータカ鳥までも覆い尽くす——今まさに、不吉な成り行きが露わとなったのだ。
Satī (speaking to Lord Shiva, describing inauspicious portents)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Satī reads inauspicious portents (hail, covering) as a sign of impending obstruction; this is narrative omenology, not a Jyotirliṅga foundation episode.
Significance: Teaches devotees to interpret ‘āvaraṇa/covering’ as māyā’s veiling (tirodhāna) and to seek Śiva’s guidance before decisive action.
Shakti Form: Satī
Role: teaching
Cosmic Event: Nimitta (inauspicious hail/covering) signaling impending calamity in the Satī-Dakṣa arc
FAQs
Satī reads the disorder of nature as a mirror of dharmic disturbance—when ego and disrespect toward Shiva rise, even the elements appear hostile. From a Shaiva Siddhanta lens, it points to the need for surrender to Pati (Shiva) when the world’s signs become turbulent.
The verse underscores that worldly conditions can become ‘durnaya’ (adverse), but the devotee’s refuge is Saguna Shiva—the compassionate Lord approached through Linga-worship, mantra, and devotion—rather than dependence on external auspiciousness.
A practical takeaway is steadiness in japa of the Panchākṣarī (Om Namaḥ Śivāya) and simple Shiva-upāsanā (Linga-abhiṣeka, bhasma/tripuṇḍra, and inner remembrance), especially when signs feel unfavorable.