देवर्षि-प्रश्नः तथा असुर-वध-हेतुनिवेदनम् | The Devas’ Petition and the Cause for Slaying Asuras
यो निवृत्तिसुमार्गस्थः स्वात्मारामो निरंजनः । अवधूततनुर्ज्ञानी स्वद्रष्टा कामवर्जितः
yo nivṛttisumārgasthaḥ svātmārāmo niraṃjanaḥ | avadhūtatanurjñānī svadraṣṭā kāmavarjitaḥ
「出離の妙なる道に住し、自己に安らぎ歓び、垢なく清浄なる者。身をアヴァドゥータのごとく帯びながらも知者であり、自らの真我の証人となり、欲を離れた者――これこそここに説かれる真の苦行者であり、シヴァの最上の恩寵と解脱にふさわしい。」
Suta Goswami
Tattva Level: pashu
Role: liberating
It defines the Shaiva ideal of liberation: turning to nivṛtti (withdrawal from bondage), resting in the pure Self, and becoming desireless—conditions that make one receptive to Shiva’s liberating grace.
Linga-worship in the Shiva Purana is not only external ritual; it is meant to mature into inner purity and witnessing-awareness. Devotion to Saguna Shiva culminates in niranjana-bhāva (stainlessness) and detachment, aligning the devotee with Shiva’s transcendent reality.
The verse points to meditation as self-witnessing (svadraṣṭā) and disciplined renunciation of desire; in Shiva Purana practice this is commonly supported by japa of the Pañcākṣarī (Om Namaḥ Śivāya) and a sāttvika, detached lifestyle.