Shiva Purana — Rudra Samhita, Shloka 33
विष्णोर्दर्शनं स्तुतिश्च
Viṣṇu’s Manifestation and Brahmā’s Hymn
शंकरं सुरसामान्यं मत्वा द्रोहं करोषि हि । सुबुद्धिर्विगता तेद्याविर्भूता कुमतिस्तथा
śaṃkaraṃ surasāmānyaṃ matvā drohaṃ karoṣi hi | subuddhirvigatā tedyāvirbhūtā kumatistathā
シャンカラ（Śaṅkara）をただ諸天の中の一介の神と見なすなら、まことに汝は罪過を犯している。今日、汝の正しい理解は去り、ねじれた迷妄の思いが汝の内に生じた。
Satī (addressing Dakṣa)
Tattva Level: pashu
Shiva Form: Śarabheśvara
Shakti Form: Satī
Role: teaching
Offering: pushpa
FAQs
The verse warns that reducing Śiva to the level of an ordinary deva is a fall from right discernment; such misapprehension becomes an offence (aparādha) that blocks devotion and liberation, since Śiva is Pati—the supreme Lord and inner ruler.
Liṅga and Saguna-Śiva worship train the devotee to see Śiva as the supreme, all-pervading reality manifesting graciously in an accessible form; the verse rejects a merely comparative ‘one god among many’ attitude that undermines śraddhā in Śiva’s lordship.
The takeaway is to avoid Śiva-aparādha and cultivate śivabhakti through japa of the Pañcākṣarī (Om Namaḥ Śivāya) with reverence, along with traditional Śaiva marks like bhasma (tripuṇḍra) and Rudrākṣa as supports for right understanding.