अनरण्य-वंशवर्णनम् तथा पिप्पलादस्य कामोत्पत्तिः
Genealogy of King Anaraṇya and Pippalāda’s arousal of desire
शोकाकुलाश्च महिषीर्नृपबालांश्च कन्यकाम् । उत्तमा नीतिमादृत्य सर्वेषां हितकारिणीम्
śokākulāśca mahiṣīrnṛpabālāṃśca kanyakām | uttamā nītimādṛtya sarveṣāṃ hitakāriṇīm
王妃たちも王子たちも、その乙女も悲嘆に沈んだ。だがウッタマーは、最上の賢き規範を抱き、すべての者の利益のために行動した。
Sūta Gosvāmin (narrating to the sages, inferred from Purāṇic frame)
Tattva Level: pashu
Role: nurturing
It highlights dharma-centered nīti: even amid sorrow, one should stabilize the mind and act for the welfare of others—an attitude aligned with Shaiva purity of conduct (śuddhācāra) that supports inner steadiness on the path toward grace.
Saguna Shiva worship is not only ritual but also ethical embodiment; acting as hitakāriṇī (benefactor of all) expresses devotion through conduct, which the Purāṇas treat as a living offering to Shiva.
The verse chiefly teaches disciplined conduct; as a practical takeaway, one may steady grief through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and then act in ways that protect and benefit others.