Shiva Purana — Rudra Samhita, Shloka 43
मेना-हिमालयसंवादः
Menā’s Counsel to Himālaya; Response to Slander of Śiva
ब्रह्मोवाच । इत्युक्त्वा ह्यृषयो दिव्या नमस्कृत्य शिवं तदा । गता आकाशमार्गेण यत्रास्ति हिमवत्पुरम्
brahmovāca | ityuktvā hyṛṣayo divyā namaskṛtya śivaṃ tadā | gatā ākāśamārgeṇa yatrāsti himavatpuram
ブラフマーは言った。「かく語り終えると、かの神聖なる仙人たちはその時、主シヴァに恭しく礼拝し、天空の道を通って、ヒマヴァーン（ヒマラヤ）の都のある所へと赴いた。」
Brahma
Tattva Level: pashu
Shiva Form: Mahādeva
Significance: Highlights the archetype of ṛṣi-yātrā: sages travel to the Himalaya—Śiva’s favored landscape—suggesting that movement toward sacred geography mirrors the soul’s movement from concealment (tirodhāna) to revelation through darśana.
FAQs
It highlights the Shaiva Siddhanta emphasis on śaraṇāgati (humble surrender): the sages first offer reverent namaskāra to Śiva, and only then proceed—showing that spiritual progress is grounded in devotion and grace rather than mere travel or power.
The act of bowing to Śiva reflects Saguna-upāsanā—approaching Śiva as the gracious Lord who can be revered and served. Such reverence is the inner attitude behind Linga worship, where the devotee honors Śiva’s presence and seeks His anugraha (blessing).
The takeaway is daily namaskāra and devotional remembrance of Śiva—ideally paired with japa of the Panchākṣarī mantra ("Om Namaḥ Śivāya") before undertaking any spiritual practice or pilgrimage.