Shloka 22
पूर्वगतिवर्णनम् (Pūrvagati-varṇana) — “Description of the Prior Course / Earlier Lineage Account”
नरस्त्रियः सम्भवन्तु तिस्रोऽपि ज्ञानमोहिताः । स्वकर्मणः प्रभणावे लभध्वं फलमीदृशम्
narastriyaḥ sambhavantu tisro'pi jñānamohitāḥ | svakarmaṇaḥ prabhaṇāve labhadhvaṃ phalamīdṛśam
「男も女も—さらに具身の生の三つの境位すべて—知によって惑わされよ。されど、自らの業の展開とその帰結のうちに、汝らがこのような果報を得んことを。」
Suta Goswami (narrating the Parvati Khanda account to the sages at Naimisharanya)
Tattva Level: pashu
FAQs
The verse highlights that even what is taken as “knowledge” can become a veil (moha) for embodied beings; nevertheless, karma inevitably ripens. From a Shaiva Siddhanta lens, liberation comes when the soul turns from deluding cognition toward Shiva as Pati, allowing grace to loosen the bonds of karma.
Since karmic consequence continues while delusion persists, Saguna Shiva worship—Linga-puja with mantra and purity—functions as a practical means to reorient the mind, reduce bondage, and invite Shiva’s anugraha (grace), which alone can culminate the soul’s release.
A direct takeaway is to counter delusion with steady Shiva-upasana: japa of the Panchakshara (Om Namaḥ Śivāya), Linga worship, and purifying disciplines like Tripundra (bhasma) and Rudraksha, performed with humility to transform karmic momentum.