कामप्रहारः — The Subduing of Kāma (Desire) / Kāma’s Assault and Its Futility
श्वेतांगा विकृतात्मा च गिरिराजसुता तदा । जगाम मंदिरं स्वं च समादाय सखीजनम्
śvetāṃgā vikṛtātmā ca girirājasutā tadā | jagāma maṃdiraṃ svaṃ ca samādāya sakhījanam
そのとき山王の娘は、身は白くこわばり、心は内に乱れて、侍女たる乙女たちを伴い、自らの宮殿へと帰って行った。
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Sthala Purana: Domestic/palatial transition after the crisis: Pārvatī, shaken, returns with companions—setting the stage for continued tapas/inner resolve in the larger narrative arc.
Significance: Models bhakti mixed with viraha/inner agitation; encourages sādhakas to return to disciplined interiority after witnessing/undergoing upheaval.
Shakti Form: Pārvatī
Role: teaching
It shows Pārvatī turning inward after emotional upheaval—an early sign of vairāgya and focused resolve that, in Shaiva Siddhanta terms, prepares the soul (paśu) to seek Pati (Śiva) through disciplined devotion.
Though the verse is narrative, it frames the devotional mood that culminates in Saguna Śiva-upāsanā—approaching Śiva through concrete practices (pūjā, vrata, tapas) that later align with Linga worship as a stable support for concentration and grace.
The practical takeaway is inward recollection and preparation for vrata/tapas—supportable by japa of the Pañcākṣarī (Om Namaḥ Śivāya) and simple Śiva-pūjā with purity and restraint, as the narrative moves toward Pārvatī’s disciplined devotion.