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Shloka 24

काम-शक्र-संवादः / Dialogue of Kāma and Śakra

Indra

अहं पञ्चबलोदेवा मित्रं मम सुधानिधिः

ahaṃ pañcabalodevā mitraṃ mama sudhānidhiḥ

おお女神よ、我は五重の力を具えたり。わが盟友は、甘露(アムリタ)の宝蔵なる大海である。

अहम्I
अहम्:
कर्ता (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; 1st person pronoun, Nominative singular
पञ्चबलः(one) of fivefold strength
पञ्चबलः:
कर्ता (कर्ता/Subject complement)
TypeNoun
Rootपञ्च + बल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Dvigu compound used as noun/adjective ‘having five forces’
देवाःO gods / the gods
देवाः:
सम्बोधन (Vocative/Address)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural (vocative-like address possible by context)
मित्रम्friend
मित्रम्:
प्रत्यय (Predicate complement)
TypeNoun
Rootमित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here predicate nominative ‘(is) a friend’
ममmy/of me
मम:
सम्बन्ध (Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; Genitive singular
सुधानिधिःtreasure of nectar
सुधानिधिः:
कर्ता (कर्ता/Subject complement/apposition)
TypeNoun
Rootसुधा + निधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular

Lord Shiva

Tattva Level: pati

Shiva Form: Mahadeva

Shakti Form: Parvati

Role: nurturing

S
Shiva
P
Parvati

FAQs

The verse highlights Shiva’s self-sufficiency and divine potency—His “fivefold strength” indicates complete mastery of power, while “nectar” symbolizes the bliss and immortality that arise from union with Shiva-consciousness (Pati) beyond bondage (pāśa).

By presenting Shiva as the source of sustaining power and “nectar-like” grace, it supports Saguna worship—devotees approach the Linga as the accessible form through which Shiva grants protection, steadiness, and the sweetness of divine anugraha (grace).

Meditate on Shiva as the inner reservoir of amṛta through japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”), ideally with Tripuṇḍra (bhasma) and Rudrākṣa, cultivating steadiness (bala) and devotion (bhakti).