Shloka 3
तारकासुर-पूर्ववृत्त-प्रश्नः (Questions on Tārakāsura and Śivā’s tapas) / “Inquiry into Tārakāsura’s origin and Śivā–Śiva narrative”
भस्मी चकार स कथं शंकरश्च स्मरं वशी । तदपि ब्रूहि सुप्रीत्याद्भुतं तच्चरितं विभोः
bhasmī cakāra sa kathaṃ śaṃkaraśca smaraṃ vaśī | tadapi brūhi suprītyādbhutaṃ taccaritaṃ vibhoḥ
自らを制する主シャンカラは、いかにしてスマラ（カーマデーヴァ）を灰と化したのか。どうか深き敬愛をもって、遍満する主のその驚異の御業と神聖なる出来事をも語り給え。
The sages of Naimiṣāraṇya (ṛṣis) addressing Sūta Gosvāmin
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
FAQs
The verse highlights Śiva as “vaśī,” the perfect master of the senses, teaching that liberation (mokṣa) arises when desire is purified or transcended through tapas, devotion, and yogic restraint under the grace of Pati (Śiva).
It points to Saguna Śiva’s līlā—His visible act of burning Smara—which devotees contemplate while worshiping the Liṅga as the living presence of the Lord who destroys inner impurities (kāma, krodha, moha) and grants purity and steadiness of mind.
The takeaway is sense-mastery through Shaiva practice: regular japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), meditation on Śiva’s fiery awareness (the ‘third eye’ as inner discernment), and adopting sāttvic disciplines that reduce desire into ‘bhasma’—harmless ash.