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Shiva Purana — Rudra Samhita, Shloka 15

कार्तिकेयलीलावर्णनम्

Narration of Kārttikeya’s Divine Play

शिवबालोपि सुप्रीतो दिव्यज्ञानमदात्परम् । विश्वामित्राय मुनये महोतिकारकः प्रभुः

śivabālopi suprīto divyajñānamadātparam | viśvāmitrāya munaye mahotikārakaḥ prabhuḥ

たとえ神なる幼子であっても、主シヴァは大いに歓喜し、聖仙ヴィシュヴァーミトラに至上の天上智を授け給うた。かの主は、崇高なる利益を授ける大いなる施与者である。

शिवबालःthe divine child (Śiva as a boy)
शिवबालः:
कर्ता (Karta/Subject)
TypeNoun
Rootशिवबाल (प्रातिपदिक) = शिव + बाल
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय-समास (शिवः एव बालः)
अपिalso/even
अपि:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय/अपि-अर्थे ‘also/even’
सुप्रीतःvery pleased
सुप्रीतः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootसुप्रीत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (कर्ता-विशेषण)
दिव्यज्ञानम्divine knowledge
दिव्यज्ञानम्:
कर्म (Karma/Object)
TypeNoun
Rootदिव्यज्ञान (प्रातिपदिक) = दिव्य + ज्ञान
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी/कर्मधारय-प्रायः तत्पुरुष (दिव्यं ज्ञानम्)
अदात्gave
अदात्:
क्रिया (Verb/Action)
TypeVerb
Rootदा (धातु)
Formलुङ् (Aorist), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन; ‘gave’
परम्supreme
परम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (दिव्यज्ञानस्य)
विश्वामित्रायto Viśvāmitra
विश्वामित्राय:
सम्प्रदान (Sampradāna/Recipient)
TypeNoun
Rootविश्वामित्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
मुनयेto the sage
मुनये:
सम्प्रदान (Sampradāna/Recipient)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; विश्वामित्रस्य विशेषण/अप्पोजिशन
महोतिकारकःthe maker of great benefit (bestower of great good)
महोतिकारकः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootमहोतिकारक (प्रातिपदिक) = महोतिका + कारक
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष-समास (महोतिकां करोति/कारकः)
प्रभुःthe Lord
प्रभुः:
कर्ता (Karta/Subject)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: liberating

S
Shiva
V
Vishvamitra

FAQs

It teaches that true liberating knowledge (parama-jñāna) arises primarily from Śiva’s grace when the devotee or sage becomes pleasing to Him, showing Śiva as Pati (the Lord) who uplifts the bound soul.

The verse highlights Saguna Śiva’s compassionate accessibility—He can appear even as a child and still confer supreme wisdom—encouraging devotees to approach Śiva through tangible worship (such as Liṅga-pūjā) that ripens into divine knowledge.

A practical takeaway is to cultivate Śiva-prīti (pleasing devotion) through daily japa of the Pañcākṣarī “Om Namaḥ Śivāya” and regular Liṅga-abhiṣeka, seeking divya-jñāna as a fruit of grace rather than mere scholarship.