क्रौञ्चशरणागमनम् तथा बाणासुरवधः
Krauñca Seeks Refuge; Slaying of Bāṇāsura
प्रतिज्ञेश्वरनामादौ कपालेश्वरमादरात् । कुमारेश्वरमेवाथ सर्वसिद्धिप्रदं त्रयम्
pratijñeśvaranāmādau kapāleśvaramādarāt | kumāreśvaramevātha sarvasiddhipradaṃ trayam
まず「プラティジュニェーシュヴァラ(Pratijñeśvara)」、次に敬って「カパーレーシュヴァラ(Kapāleśvara)」、そして「クマーレーシュヴァラ(Kumāreśvara)」——このシヴァの三つの聖名は、まことにあらゆるシッディ(成就)を授ける。
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Naming of the three installed liṅgas: Pratijñeśvara (linked to vow/pledge), Kapāleśvara (linked to kapāla motif and Bhairava-Śiva associations), and Kumāreśvara (Śiva as Lord of Kumāra’s act of consecration).
Significance: Nāma-smaraṇa and darśana of the triad is said to grant sarva-siddhi; in Siddhānta terms, ‘siddhi’ culminates in Śiva’s anugraha leading toward pāśa-kṣaya and mukti.
Mantra: pratijñeśvaraḥ | kapāleśvaraḥ | kumāreśvaraḥ
Type: stotra
Role: liberating
Offering: dipa
It teaches that Śiva’s nāma (holy name) is a direct means of grace: remembering these three epithets with reverence is presented as a complete, siddhi-giving practice that culminates in spiritual fulfillment and supports liberation-oriented devotion.
The verse points to Saguna Śiva approached through names and forms—Pratijñeśvara, Kapāleśvara, and Kumāreśvara—commonly invoked alongside Liṅga worship, where name-japa and pūjā together focus the mind on Śiva as Pati (Lord) who grants both worldly and spiritual attainments.
A simple takeaway is Shiva-nāma japa: chant these three names with ādarā (reverence), ideally before or during Liṅga-pūjā; keep the intention aligned to śuddha-bhakti and mokṣa rather than mere display of powers.