शिवविहारवर्णनम् (Śivavihāra-varṇana) — “Description of Śiva’s Divine Pastimes/Sojourn”
शक्तिशक्तिमतोश्चाऽथ विहारेणाऽति च क्षितिः । भाराक्रांता चकंपे सा सशेषाऽपि सकच्छपा
śaktiśaktimatoścā'tha vihāreṇā'ti ca kṣitiḥ | bhārākrāṃtā cakaṃpe sā saśeṣā'pi sakacchapā
そのとき、シャクティと、シャクティを戴く主とが神聖なる戯れに遊ばれると、大地そのものが震え始めた。量り知れぬ神威の重みに押し沈められ、シェーシャと亀神クールマに支えられていながらも、地は揺れ動いた。
Suta Goswami (narrating to the sages at Naimiṣāraṇya, within the Kumārakhaṇḍa narration)
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: Cosmic disturbance caused by Śiva–Śakti’s līlā; not tied to a specific Jyotirliṅga shrine in this passage.
Significance: Contemplation of Śiva-Śakti as the ground of the cosmos: their ‘play’ is not mundane but the metaphysical impetus behind manifestation; inspires awe and surrender.
Shakti Form: Pārvatī
Role: creative
Cosmic Event: Cosmic tremor (loka-kampana) triggered by Śiva–Śakti līlā; imagery invokes world-support system (Śeṣa, Kūrma).
The verse highlights that all cosmic stability ultimately rests on Śiva with Śakti: when the Supreme (Pati) manifests His power (Śakti) in divine līlā, even the world upheld by great supports (Śeṣa and Kūrma) is shown to be dependent on that higher, transcendent sovereignty.
It points to Saguna Śiva as the active Lord whose union with Śakti governs creation and motion. Linga-worship honors this Supreme Reality in a worshipful form—acknowledging that the cosmos moves by His presence and power, not merely by secondary supports.
A practical takeaway is Shiva–Shakti contemplation while chanting the Pañcākṣarī (Om Namaḥ Śivāya), seeing the Lord as the inner support beyond all outer supports—often paired in Shaiva practice with Tripuṇḍra (bhasma) and Rudrākṣa as reminders of Śiva’s sustaining presence.