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Ramayana — Ayodhya Kanda, Sarga 82, Shloka 11

भरतस्य धर्मप्रतिज्ञा तथा रामनिवर्तनयात्रा

Bharata’s Vow of Dharma and the Expedition to Recall Rama

चरितब्रह्मचर्यस्य विद्यास्नातस्य धीमतः।धर्मे प्रयतमानस्य को राज्यं मद्विधो हरेत्।।।।

caritabrahmacaryasya vidyāsnātasya dhīmataḥ |

dharme prayatamānasya ko rājyaṃ madvidho haret ||

私のような者が、どうしてラーマから王国を奪えようか。彼はブラフマチャリヤの規律を守り、学を修め、智慧に満ち、ダルマに堅く励むお方なのだ。

चरितब्रह्मचर्यस्यof one who practised celibacy
चरितब्रह्मचर्यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootचरित-ब्रह्मचर्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन; genitive singular qualifying (implicit) रामस्य; 'of one who has practised brahmacarya'
विद्यास्नातस्यof the well-educated
विद्यास्नातस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootविद्या-स्नात (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन; genitive singular; 'of one bathed in learning' (fully educated)
धीमतःof the wise
धीमतः:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन; genitive singular; 'of the wise'
धर्मेin righteousness
धर्मे:
Adhikarana (अधिकरण)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन; locative singular
प्रयतमानस्यof one striving
प्रयतमानस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootप्र-√यत् (धातु)
Formवर्तमानकृदन्त (शानच्), पुंलिङ्ग, षष्ठी (6), एकवचन; genitive singular; 'of one striving'
कःwho?
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; interrogative pronoun
राज्यम्kingdom
राज्यम्:
Karma (कर्म)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; accusative singular
मद्विधःa person like me
मद्विधः:
Karta (कर्ता)
TypeAdjective
Rootमद्-विध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; nominative singular qualifying कः; 'like me'
हरेत्would seize
हरेत्:
Kriya (क्रिया)
TypeVerb
Root√हृ (धातु)
Formविधिलिङ्-लकार (potential/optative), प्रथमपुरुष, एकवचन; परस्मैपद; 'would take away'

Would any man seize this kingdom which rightfully belongs to sagacious Rama, who practises brahmacharya, who is well-versed in all branches of learning and who endeavours to protect righteousness?

B
Bharata
R
Rāma

FAQs

Legitimate authority arises from virtue and qualification: Bharata argues that dharma forbids usurping rule from the truly qualified heir who embodies discipline, learning, and righteousness.

Bharata publicly rejects the idea that he could accept the throne after Rāma’s exile, asserting Rāma’s superior claim grounded in character and dharma.

Humility and loyalty: Bharata refuses personal gain and recognizes Rāma’s ethical fitness for kingship.