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Ramayana — Ayodhya Kanda, Sarga 8, Shloka 15

मन्थराकैकेयीसंवादः — Mantharā’s Counsel to Kaikeyī

Ayodhyā’s Succession Alarm

भ्रातृ़न्भृत्यांश्च दीर्घायुः पितृवत्पालयिष्यति।सन्तप्स्यसे कथं कुब्जे श्रुत्वा रामाभिषेचनम्।।2.8.15।।

bhrātṝn bhṛtyāṃś ca dīrghāyuḥ pitṛvat pālayiṣyati | santapsyase kathaṃ kubje śrutvā rāmābhiṣecanam || 2.8.15 ||

長寿の彼は、兄弟や家臣たちを父のように守るであろう。おお、せむし女よ、ラーマの灌頂(即位)の知らせを聞いて、なぜ嘆くのか。

भ्रातॄन्brothers
भ्रातॄन्:
Karma (कर्म)
TypeNoun
Rootभ्रातृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
भृत्यान्servants
भृत्यान्:
Karma (कर्म)
TypeNoun
Rootभृत्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
दीर्घायुःlong-lived
दीर्घायुः:
Karta (कर्ता)
TypeAdjective
Rootदीर्घ + आयुस् (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि (दीर्घम् आयुः यस्य) ‘long-lived’
पितृवत्like a father
पितृवत्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपितृवत् (अव्यय)
Formउपमा-अव्यय (adverbial ‘like a father’)
पालयिष्यतिwill protect/govern
पालयिष्यति:
Kriya (क्रिया)
TypeVerb
Root√पाल् (धातु)
Formलृट्-लकार (Future), प्रथम-पुरुष, एकवचन; परस्मैपद
सन्तप्स्यसेwill you grieve
सन्तप्स्यसे:
Kriya (क्रिया)
TypeVerb
Rootसम्-√तप् (धातु)
Formलृट्-लकार (Future), मध्यम-पुरुष, एकवचन; आत्मनेपद
कथम्how/why
कथम्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्न-अव्यय (interrogative adverb)
कुब्जेO hunchback (Manthara)
कुब्जे:
Sambodhana (सम्बोधन)
TypeNoun
Rootकुब्जा/कुब्ज (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (vocative), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√श्रु (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund)
रामाभिषेचनम्Rama's coronation
रामाभिषेचनम्:
Karma (कर्म)
TypeNoun
Rootराम + अभिषेचन (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (रामस्य अभिषेचनम्)

Blessed with a long life, Rama will protect his brothers and the servants like afather. O hunchback, hearing Rama's coronation why are you aggrieved?

K
Kaikeyi
M
Manthara
R
Rama
B
brothers (Rama’s brothers, implied)

FAQs

A ruler’s dharma is protective care: Kaikeyi describes ideal kingship as fatherly guardianship of family and dependents, grounded in truth and benevolence.

Kaikeyi challenges Mantharā’s distress, arguing that Rama’s coronation should be good news because of his just nature.

Rama’s compassion and responsibility—governance as protection (pālana) rather than domination.