Ramayana — Ayodhya Kanda, Sarga 52, Shloka 67
गङ्गातरणम्, सुमन्त्र-प्रतिनिवर्तनम्, जटाधारणम्
Crossing the Gaṅgā; Sumantra’s Return; Adoption of Ascetic Signs
सोऽहं गृहीत्वा नियमं तपस्वि जनभूषणम्।हितकामः पितुर्भूयः सीताया लक्ष्मणस्य च।।2.52.67।।जटाः कृत्वा गमिष्यामि न्यग्रोधक्षीरमानय।
so ’haṃ gṛhītvā niyamaṃ tapasvi-jana-bhūṣaṇam |
hita-kāmaḥ pitur bhūyaḥ sītāyā lakṣmaṇasya ca ||2.52.67||
jaṭāḥ kṛtvā gamiṣyāmi nyagrodha-kṣīram ānaya |
「苦行の規律を受け入れる――それは修行者（タパスヴィ）の飾り。父の安寧を、またシーターとラクシュマナの幸いを願い、私は結髪（ジャター）として旅立つ。ニヤグローダ（バニヤン）の乳液を持って来てくれ。」
Seeking the welfare of my father, Sita and Lakshmana I shall enter the forest with matted hair and practise the prescribed austerities which are the adornments of ascetics. Do fetch me the sap of a banyan tree.
FAQs
Dharma is vow-faithfulness expressed through disciplined conduct: Rama embraces ascetic observances not for display but for the welfare of others and to uphold the truth of his exile.
Rama declares his intention to adopt the ascetic marks of exile (matted hair) and requests banyan latex to prepare the hair accordingly.
Self-discipline joined with concern for others—Rama frames his austerity as service to his father’s purpose and the well-being of Sita and Lakshmana.