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Ramayana — Ayodhya Kanda, Sarga 45, Shloka 27

अयोध्यावासिजनानुरागः

The People and Brahmins Follow Rama toward Exile

याचितो नो निवर्तस्व हंसशुक्लशिरोरुहैः।शिरोभिर्निभृताचार महीपतनपांसुलैः।।।।

yācito no nivartasva haṁsaśuklaśiroruhaiḥ | śirobhir nibhṛtācāra mahīpatanapāṁsulaiḥ ||

どうかお願い申し上げる、引き返してほしい。鵞鳥のごとく白き髪をいただき、慎み深く地に伏して塵をかぶった我らの頭は、あなたの前に垂れている。

याचितः(you are) entreated
याचितः:
Kriya (क्रिया/Predicative)
TypeAdjective
Rootयाच् (धातु) → याचित (कृदन्त)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; past passive participle (क्त) used predicatively: 'having been begged' (addressed to त्वम् implied)
नःby us/our
नः:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम/प्रातिपदिक)
Formषष्ठी (6th), बहुवचन
निवर्तस्वreturn
निवर्तस्व:
Kriya (क्रिया)
TypeVerb
Rootनि-वृत् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन; आत्मनेपद
हंस-शुक्ल-शिरोरुहैःwith hair white like a swan
हंस-शुक्ल-शिरोरुहैः:
Visheshana (विशेषण)
TypeAdjective
Rootहंस (प्रातिपदिक) + शुक्ल (प्रातिपदिक) + शिरोरुह (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; adjective to शिरोभिः; कर्मधारयः—हंसवत् शुक्लानि शिरोरुहाणि येषु (white-haired like a swan)
शिरोभिःwith (our) heads
शिरोभिः:
Karana (करण/Instrument)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), बहुवचन
निभृत-आचारO steadfast in conduct
निभृत-आचार:
Sambodhana (सम्बोधन)
TypeAdjective
Rootनिभृत (प्रातिपदिक) + आचार (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन (Vocative), एकवचन; addressing Rama; 'one whose conduct is restrained/steadfast'
मही-पतन-पांसुलैःsoiled with dust from falling on the ground
मही-पतन-पांसुलैः:
Visheshana (विशेषण)
TypeAdjective
Rootमही (प्रातिपदिक) + पतन (प्रातिपदिक) + पांसुल (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; adjective to शिरोभिः; समासः—महीपतनस्य पांसुभिः पांसुलाः (dust-soiled by falling to the ground)

O Rama, you are firm in your duty.We beseech you, our heads bowed with swan-white hair and soiled with dust, to return to Ayodhya.

R
Rama
A
Ayodhya (implied by return)
E
earth/ground (mahī)

FAQs

Dharma honors humility and respectful petition: elders and the pious appeal through self-abasement, demonstrating that moral persuasion should be free from arrogance.

The aged, disciplined Brahmins physically bow and plead with Rama to return, emphasizing their sorrow and reverence.

Humility and restraint (nibhṛta-ācāra): disciplined conduct even in intense emotional distress.