Valmiki Ramayana 2.3.24 — Ayodhya Kanda, Sarga 3, Shloka 24
यौवराज्याभिषेक-उपकल्पनम्
Preparations for Rama’s Installation as Yuvaraja
अथ तत्र समासीना स्तदा दशरथं नृपम्।।।।प्राच्योदीच्याः प्रतीच्याश्च दाक्षिणात्याश्च भूमिपाः।म्लेच्छाश्चार्याश्च ये चान्ये वनशैलान्तवासिनः।।।।उपासाञ्चक्रिरे सर्वे तं देवा इव वासवम्।
atha tatra samāsīnāḥ tadā daśarathaṃ nṛpam | prācyodīcyāḥ pratīcyāś ca dākṣiṇātyāś ca bhūmipāḥ | mlecchāś cāryāś ca ye cānye vana-śailānta-vāsinaḥ | upāsāñ cakrire sarve taṃ devā iva vāsavam ||
そのときそこに座していた東と北、西と南の諸王――ムレッチャの君主もアーリヤの君主も、また森や山岳の辺境に住む者たちも――皆こぞってダシャラタ王を礼拝した。まるで神々（デーヴァ）がインドラを敬うがごとく。
After Sumantra had gone, the kings from eastern, northern, western, southern nonAryan and Aryan countries, rulers from forests and mountains paid homage to king Dasaratha, as devatas do to Indra.
FAQs
Respect for legitimate authority: rulers acknowledge Daśaratha’s sovereignty through homage, reflecting the dharmic ideal of ordered governance and mutual recognition among kings.
A wide assembly of regional rulers has gathered at Ayodhyā and is honoring Daśaratha in a formal court setting.
Daśaratha’s royal stature and established legitimacy—he is portrayed as a central, Indra-like figure among rulers.
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