Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
शिवमुद्दिश्य यो भक्त्या स लोकानक्षयाँल्लभेत् । नगरार्कं ततः प्रार्च्य सूर्यलोकमवाप्नुयात् ॥ ३६ ॥
śivamuddiśya yo bhaktyā sa lokānakṣayāṃllabhet | nagarārkaṃ tataḥ prārcya sūryalokamavāpnuyāt || 36 ||
信愛をもってシヴァを所願の神として礼拝する者は、尽きることなき諸世界を得る。さらにナガラールカを正しく供養すれば、太陽界スーリヤローカに至る。
Suta
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Devotional intention toward Śiva promises akṣaya-lokas; then shifts to solar worship culminating in Sūryaloka attainment."}
It links devatā-arcana (ritual worship) performed with sincere bhakti to specific posthumous attainments: “akṣaya” (imperishable) lokas through Śiva-oriented devotion, and Sūryaloka through worship of the Sun-tirtha/deity Nagarārka.
Bhakti is presented as the decisive inner factor—worship “with Śiva as the intention” yields enduring spiritual fruit, showing that devotion is not merely external ritual but an intentional, deity-centered offering that produces elevated lokas.
Ritual practice (arcana/pujā) is emphasized—proper worship (prārcya) at a named sacred locus (tirtha/devatā). This aligns most closely with Kalpa (procedural aspects of rites), rather than grammar or astrology.