Description of the Pilgrimage to the Sacred Tīrthas
Kurukṣetra-yātrā-krama
उद्धृत्य स्वकुलं स्वर्गे कल्पांतं निवसेत्ततः । पवनस्य ह्रदे स्नात्वा दृष्ट्वा देवं महेश्वरम् ॥ ९८ ॥
uddhṛtya svakulaṃ svarge kalpāṃtaṃ nivasettataḥ | pavanasya hrade snātvā dṛṣṭvā devaṃ maheśvaram || 98 ||
自らの一族を救い上げたのち、彼は劫の終わりに至るまで天界に住する。さらにパヴァナ(Pavana)の池で沐浴し、神マヘーシュヴァラを拝観するならば、かくのごとき果報を得る。
Narada (tirtha-mahatmya narration; traditional dialogue frame with Sanatkumara brothers in the Narada Purana)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It states the tirtha-mahatmya fruit: sacred bathing (snāna) at Pavana-hrada and darśana of Maheśvara generate merit so powerful that one uplifts one’s lineage and attains prolonged heavenly residence up to a kalpa’s end.
Bhakti is expressed through embodied devotion—pilgrimage, ritual bathing, and darśana of the deity—where reverent encounter with Maheśvara is treated as spiritually transformative and merit-bestowing.
Ritual practice (kalpa/ācāra in the broader Vedāṅga sense) is implied: proper tirtha-snana and darśana observances are presented as structured religious acts with specific results (phala).