Description of the Pilgrimage to the Sacred Tīrthas
Kurukṣetra-yātrā-krama
सर्वपाप विशुद्धात्मा गच्छत्येव परां गतिम् । रसावर्ते नरः स्नात्वा सिद्धिमाप्नोत्यनुत्तमाम् ॥ ७५ ॥
sarvapāpa viśuddhātmā gacchatyeva parāṃ gatim | rasāvarte naraḥ snātvā siddhimāpnotyanuttamām || 75 ||
一切の罪より清められた者は、必ずや至上の境地に至る。ラサーヴァルタ(Rasāvarta)で沐浴する人は、比類なき霊的成就(シッディ)を得る。
Narada (teaching a Tirtha-Mahatmya section, traditionally narrated within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It declares the tīrtha-power (tīrtha-māhātmya) of Rasāvarta: sacred bathing there is said to cleanse all sins and lead the seeker toward the supreme destiny (parā gati), i.e., liberation-oriented attainment.
Though it speaks in the language of tīrtha and snāna, the implied bhakti framework is reverent approach to a sacred place—undertaking pilgrimage with faith (śraddhā) and purity—seen in Purāṇas as supportive to devotion and inner transformation.
Ritual practice (kalpa-oriented conduct) is implied: performing snāna at a designated tīrtha as a prescribed act with stated results (phala). No direct technical detail of vyākaraṇa/śikṣā/jyotiṣa is given in this verse.