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Shloka 44

Description of the Pilgrimage to the Sacred Tīrthas

Kurukṣetra-yātrā-krama

वंशमूलं समासाद्य स्रात्वा स्वं वंशमुद्दरेत् । कायशोधनके स्नात्वा शुद्धदेहो हरिं विशेत् ॥ ४४ ॥

vaṃśamūlaṃ samāsādya srātvā svaṃ vaṃśamuddaret | kāyaśodhanake snātvā śuddhadeho hariṃ viśet || 44 ||

自らの家系の根源に至り、そこで沐浴すれば、自身の一族を引き上げ救済する。さらにカーヤショーダナ(身を浄めるティールタ)で沐浴し、身を清めたなら、ハリ(ヴィシュヌ)に入ることを得る。

वंशमूलम्the root of the lineage
वंशमूलम्:
Karma (कर्म)
TypeNoun
Rootवंशमूल (प्रातिपदिक: वंश + मूल)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (वंशस्य मूलम्)
समासाद्यhaving approached/reached
समासाद्य:
Purvakala (पूर्वकालिक-क्रिया)
TypeIndeclinable
Rootसम्-आ- सद् (धातु)
Formल्यप्/क्त्वान्त-समकक्ष-अव्यय (gerund), अर्थः—समासादनं कृत्वा/प्राप्य
स्रात्वाhaving bathed
स्रात्वा:
Purvakala (पूर्वकालिक-क्रिया)
TypeIndeclinable
Rootस्ना (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund); पाठे ‘स्रात्वा’ इति, अर्थतः ‘स्नात्वा’ (having bathed)
स्वम्one's own
स्वम्:
Visheshana (विशेषण)
TypeAdjective
Rootस्व (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘वंशम्’ इति विशेष्यस्य विशेषणम्
वंशम्lineage
वंशम्:
Karma (कर्म)
TypeNoun
Rootवंश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
उद्दरेत्should uplift/save
उद्दरेत्:
Kriya (क्रिया)
TypeVerb
Rootउद्-धृ (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
कायशोधनकेin the body-purifying (place/tīrtha)
कायशोधनके:
Adhikarana (अधिकरण)
TypeNoun
Rootकायशोधनक (प्रातिपदिक: काय + शोधनक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; षष्ठी-तत्पुरुष (कायस्य शोधनकम्)
स्नात्वाhaving bathed
स्नात्वा:
Purvakala (पूर्वकालिक-क्रिया)
TypeIndeclinable
Rootस्ना (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund)
शुद्धदेहःhaving a purified body
शुद्धदेहः:
Karta (कर्ता)
TypeAdjective
Rootशुद्धदेह (प्रातिपदिक: शुद्ध + देह)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय-समास (शुद्धः देहः यस्य)
हरिम्Hari (Viṣṇu)
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
विशेत्should enter/attain
विशेत्:
Kriya (क्रिया)
TypeVerb
Rootविश् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन

Suta (narrating Narada Purana’s Uttara-Bhaga tirtha-mahatmya discourse)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It teaches that tīrtha-snāna is not merely physical cleansing: bathing at a lineage-root tīrtha and at Kāyaśodhana purifies the person and generates merit that uplifts one’s entire family line, culminating in eligibility to attain Hari.

The verse links purification (śuddha-deha) with approaching Hari: ritual purity and sacred practice are presented as supportive steps that prepare the devotee for Vishnu-oriented attainment, reinforcing bhakti through disciplined tīrtha observance.

It reflects Kalpa (ritual procedure) in practice—specifically tīrtha-snāna as a prescribed act for śuddhi (purification) and punya (merit), with an applied dharma outcome (lineage uplift and Hari-prāpti).