Shloka 137

गीतवादित्रनिर्घोषैः प्रसुप्तः प्रतिबुध्यते । यावन्न स्मरते जन्म तावत्स्वर्गे महीयते ॥ १३७ ॥

gītavāditranirghoṣaiḥ prasuptaḥ pratibudhyate | yāvanna smarate janma tāvatsvarge mahīyate || 137 ||

歌と楽器の響きにより眠りから呼び覚まされても、己の人間としての生を思い出さぬかぎり、彼は天界にてなお尊ばれ続ける。

गीतवादित्रनिर्घोषैःby the sounds of songs and instruments
गीतवादित्रनिर्घोषैः:
Karana (करण)
TypeNoun
Rootगीत + वादित्र + निर्घोष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; बहुपद-तत्पुरुषः (गीतस्य वादित्रस्य च निर्घोषः/निर्घोषैः)
प्रसुप्तःhaving fallen asleep
प्रसुप्तः:
Karta (कर्ता)
TypeAdjective
Rootप्र + स्वप् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन
प्रतिबुध्यतेawakens
प्रतिबुध्यते:
Kriya (क्रिया)
TypeVerb
Rootप्रति + बुध् (धातु)
Formलट् (present indicative), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
यावत्as long as
यावत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयावत् (अव्यय)
Formअव्यय (परिमाण/कालवाचक; ‘as long as’)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (निषेध/negation particle)
स्मरतेremembers
स्मरते:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formलट् (present indicative), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
जन्मbirth (former life)
जन्म:
Karma (कर्म)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
तावत्so long
तावत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतावत् (अव्यय)
Formअव्यय (परिमाण/तावदर्थक; ‘so long/that long’)
स्वर्गेin heaven
स्वर्गे:
Adhikarana (अधिकरण)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
महीयतेis honored/glorified
महीयते:
Kriya (क्रिया)
TypeVerb
Rootमह् (धातु)
Formलट् (present indicative), प्रथमपुरुष (3rd), एकवचन; कर्मणि प्रयोग (passive), आत्मनेपद

Suta

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shringara

FAQs

It highlights the temporariness of svarga: heavenly enjoyment lasts only while worldly identity (memory of mortal birth) remains suspended; when that memory returns, the merit is nearing exhaustion and the soul moves on.

By implication it contrasts svarga’s sensory rewards (music, honor) with the higher aim of bhakti—seeking lasting union with Vishnu rather than time-bound pleasures dependent on karma.

No specific Vedanga is taught directly; the practical takeaway is karmic causality (phala of dharma/ritual action) and discernment (viveka) about the limited duration of svarga.