Shloka 67
The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power
अनंता सा गतिस्तस्य योगिनामेव या स्मृता । योगपीठं श्मशानाख्यं यत्तीर्थं मणिकर्णिका ॥ ६७ ॥
anaṃtā sā gatistasya yogināmeva yā smṛtā | yogapīṭhaṃ śmaśānākhyaṃ yattīrthaṃ maṇikarṇikā || 67 ||
それこそが彼の無量の到達であると説かれ、ことにヨーギーに属すると記憶される。すなわち、聖なる渡し場マニカルニカー（Maṇikarṇikā）、『シュマシャーナ』（Śmaśāna）と呼ばれるヨーガの座（Yogapīṭha）、火葬の地である。
Narada (in dialogue with Sanatkumara tradition; Uttara-Bhaga tirtha narration)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It identifies Maṇikarṇikā in Kāśī as a supreme yogic locus (Yogapīṭha), teaching that even the cremation-ground setting can signify the boundless goal (anantā gatiḥ) of liberation for advanced seekers.
While framed in yogic language, the verse supports the broader Purāṇic idea that sacred tirthas of Kāśī grant transformative merit; for devotees, pilgrimage and remembrance of such tirthas become acts of faith that orient the heart toward mokṣa.
No specific Vedāṅga technique is taught directly; the practical takeaway is tīrtha-dharma—knowing the status, name, and function of a sacred site (Maṇikarṇikā as Yogapīṭha/Śmaśāna) for correct pilgrimage intention and ritual context.