Shloka 20

पुनरावृत्तिरहितब्रह्मलोकाप्तिहेतवे । एवं संकल्प्य विवच्छ्राद्धं कुर्याद्यथाक्रमम् ॥ २० ॥

punarāvṛttirahitabrahmalokāptihetave | evaṃ saṃkalpya vivacchrāddhaṃ kuryādyathākramam || 20 ||

再び還ることなき(再生なき)ブラフマローカ(Brahmaloka)到達のために、かく正しくサンカルパ(saṅkalpa)を立て、シュラーダ(Śrāddha)を次第に従って行うべきである。

पुनरावृत्ति-रहित-ब्रह्मलोक-आप्ति-हेतवेfor the sake of attaining Brahmaloka free from return
पुनरावृत्ति-रहित-ब्रह्मलोक-आप्ति-हेतवे:
Prayojana (प्रयोजन/चतुर्थी)
TypeNoun
Rootपुनरावृत्ति (प्रातिपदिक) + रहित (प्रातिपदिक) + ब्रह्मलोक (प्रातिपदिक) + आप्ति (प्रातिपदिक) + हेतु (प्रातिपदिक)
Formबहुपद-तत्पुरुष-समास; पुंलिङ्ग, चतुर्थी (4th case), एकवचन; प्रयोजन/हेतु-अर्थ (for the sake of)
एवम्thus
एवम्:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारार्थक-अव्यय (adverb: thus)
संकल्प्यhaving made the resolve
संकल्प्य:
Pūrvakāla (पूर्वकाल/क्रियाविशेषण)
TypeVerb
Rootसम् + कल्प् (धातु) → संकल्प्य (कृदन्त, ल्यप्)
Formअव्ययभाव-कृदन्त (gerund, ल्यप्), ‘having resolved/formed the intention’
विवत्-श्राद्धम्the special śrāddha
विवत्-श्राद्धम्:
Karma (कर्म)
TypeNoun
Rootविवत् (प्रातिपदिक) + श्राद्ध (प्रातिपदिक)
Formकर्मधारय-समास; नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेष्य-विशेषणभाव (‘special/particular śrāddha’)
कुर्यात्should perform
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; विधि/आदेश (should do)
यथा-क्रमम्in proper sequence
यथा-क्रमम्:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + क्रम (प्रातिपदिक)
Formअव्ययीभाव-समास; क्रियाविशेषण (adverbial): ‘in due order’

Sage Narada (teaching Śrāddha procedure in Uttara-Bhāga context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

B
Brahmaloka

FAQs

It frames Śrāddha as a consciously intended (saṅkalpa-based) dharmic act whose fruit is exalted—attainment of Brahmaloka described as freedom from repeated return—when performed correctly and in proper order.

While the verse is primarily ritual-focused, it highlights the inner orientation of worship—saṅkalpa and disciplined performance—an attitude that supports bhakti by making the rite an offering done with clarity of purpose rather than mere formality.

Ritual application: the importance of saṅkalpa (formal intention) and yathākramam (correct sequence), reflecting Kalpa/Śrauta–Smārta procedural discipline and the precise ordering expected in Vedic rites.