Shloka 8
The Account of Mohinī (Mohinī-kathanam): Ekādaśī Nirṇaya, Daśamī Boundary, and Aruṇodaya
स्वाती सूर्योदये विद्धो त्यजंत्यकादशीं सति । निष्कामा मध्यरात्रे च विद्धां मुंचन्ति याम्यया ॥ ८ ॥
svātī sūryodaye viddho tyajaṃtyakādaśīṃ sati | niṣkāmā madhyarātre ca viddhāṃ muṃcanti yāmyayā || 8 ||
もしエーカーダシーがスヴァーティー宿において日の出の時に「ヴィッダ（貫入）」しているなら、徳ある者はそのエーカーダシーを捨てる。また無欲にして私利を求めず行ずる者は、真夜中にさえ貫入するエーカーダシーを、夜分（ヤームヤ）の規定に従って捨てる。
Sanatkumara (teaching Narada)
Vrata: Ekadashi
Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"From precise calendrical caution (tithi ‘piercing’) to a detached, motive-free standard for deciding observance."}
FAQs
It emphasizes purity of observance: a vrata like Ekādaśī should be kept only when the tithi is not ‘viddhā’ (mixed/contaminated), because correct timing safeguards the spiritual fruit of the vow.
By insisting on disciplined, rule-based Ekādaśī practice—especially by the niṣkāma devotee—it frames bhakti as sincere worship supported by careful adherence to sacred time (kāla).
Jyotiṣa/kalā-nirṇaya: deciding vrata days through tithi-śuddhi (avoiding viddhā) and using sunrise and night-watch (yāma) markers, with reference to nakṣatra (Svātī).