Shloka 3
सूर्योदये सुराणां च हरिणा परिकल्पितः । पारणं च त्रयोदश्यामुपवासविनाशनम् ॥ ३ ॥
sūryodaye surāṇāṃ ca hariṇā parikalpitaḥ | pāraṇaṃ ca trayodaśyāmupavāsavināśanam || 3 ||
日の出に、ハリ（Hari）は神々のためにも正しいパーラナ（斎戒の明け）を定め給うた。さらに、トラヨーダシー（十三日）に行うパーラナは、斎戒の過失を滅する。
Narada (teaching vrata-vidhi within a tirtha/mahātmya-oriented discourse)
Vrata: Ekādaśī (context: fasting and pāraṇa)
Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"A calm, rule-setting instruction: sunrise pāraṇa ordained by Hari, with a clarifying note that trayodaśī pāraṇa removes the fast’s defect."}
FAQs
It frames fasting discipline as divinely regulated by Hari: the merit of upavāsa is protected when pāraṇa is done at the proper sacred time (sunrise), aligning personal practice with cosmic order.
By attributing the rule of pāraṇa to Hari, the verse turns ritual timing into an act of obedience and remembrance of Vishnu—bhakti expressed through precise vrata observance rather than mere austerity.
Kalpa (ritual procedure) and Jyotiṣa-based tithi/time reckoning are implied: sunrise timing and the trayodaśī tithi govern when pāraṇa should be performed to avoid defects in the vow.