Shloka 81

पर्यंकस्थां परिष्वज्य मां चुंचुबाधरे शुभे । तद्दृष्ट्वा चाद्भुतं भर्तुर्देहवित्तसमर्पणम् ॥ ८१ ॥

paryaṃkasthāṃ pariṣvajya māṃ cuṃcubādhare śubhe | taddṛṣṭvā cādbhutaṃ bharturdehavittasamarpaṇam || 81 ||

ああ、瑞相ある美しき唇の方よ。私が長椅子に横たわると、彼は私を抱きしめ、驚くべきことを見た――夫が身も財もことごとく捧げ尽くしたのである。

पर्यङ्कस्थाम्(her) lying on the couch
पर्यङ्कस्थाम्:
Karma (कर्म)
TypeAdjective
Rootपर्यङ्क (प्रातिपदिक) + स्थ (कृदन्त/प्रातिपदिक)
Formसप्तमी-तत्पुरुष: 'पर्यङ्के स्था' (lying/being on the couch); स्त्रीलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन; विशेषण (qualifier)
परिष्वज्यhaving embraced
परिष्वज्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपरि + √स्वज् (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive), धातु: स्वज्; उपसर्ग: परि
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष सर्वनाम; द्वितीया (Accusative/कर्म), एकवचन
चुंचुबाधरेO beak-lipped one
चुंचुबाधरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootचुंचु (प्रातिपदिक) + अधर (प्रातिपदिक)
Formकर्मधारय: 'चुंचुवत् अधरः' (beak-like lip); सम्बोधन (Vocative/सम्बोधन), एकवचन; स्त्रीलिङ्ग (addressing a woman)
शुभेO auspicious one
शुभे:
Sambodhana (सम्बोधन)
TypeNoun
Rootशुभ (प्रातिपदिक)
Formसम्बोधन (Vocative/सम्बोधन), एकवचन; स्त्रीलिङ्ग
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन; (object of 'seeing')
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Root√दृश् (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive), धातु: दृश्
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
अद्भुतम्wonderful
अद्भुतम्:
Karma (कर्म)
TypeAdjective
Rootअद्भुत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन; विशेषण (qualifier of 'समर्पणम्')
भर्तुःof the husband
भर्तुः:
Sambandha (सम्बन्ध)
TypeNoun
Rootभर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/सम्बन्ध), एकवचन
देह-वित्त-समर्पणम्the offering of (his) body and wealth
देह-वित्त-समर्पणम्:
Karma (कर्म)
TypeNoun
Rootदेह (प्रातिपदिक) + वित्त (प्रातिपदिक) + समर्पण (प्रातिपदिक)
Formद्वन्द्वपूर्वक-तत्पुरुषभाव: 'देहस्य च वित्तस्य च समर्पणम्' (offering of body and wealth); नपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन

Narada (narrating the episode to the Sanatkumara brothers)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

FAQs

It highlights the ideal of samarpana—total dedication—where one’s body (deha) and wealth (vitta) are offered for a higher dharmic purpose, presented as “adbhuta” (wondrous) due to its rarity and power.

While not naming a deity here, the verse models bhakti through the inner mood of surrender: the husband’s offering of self and resources reflects the devotional principle that nothing is held back from the sacred duty or the Lord’s work.

No specific Vedanga (like Vyakarana or Jyotisha) is taught directly in this line; the practical takeaway is ethical—right use of wealth through dāna and commitment to dharma within the gṛhastha setting.